| Miss I.B. Horner who succeeded Professor Rhys | | | | who, after many inner struggles and pain and torment, |
| Davids as the President of the Pali Text Society also | | | | was to develop into the Buddha. Edwin Arnold's 'Light |
| says the following words of appreciation: "Many | | | | of Asia' became one of my favourite books. In later |
| people in the West can no longer believe in a creator | | | | years when I travelled about a great deal in my |
| God who is both all powerful and all merciful for the | | | | province, I liked to visit the many places connected |
| tragic events they see all around them; the oceans of | | | | with the Buddha legend, sometimes making a detour |
| suffering and distress do not support such a | | | | for the purpose." |
| hypothesis. At the same time many people have a | | | | "Was Buddhism passive and pessimistic? Its |
| strong wish for a rational way of life; something they | | | | interpreters may say so ... But when I think of the |
| can turn to use as a barrage against the almost | | | | Buddha no such feeling arises in me ..." |
| overwhelming materialism of our times. This is what | | | | "Seated on the lotus flower, calm and impassive, |
| early Buddhism gives." | | | | above passion and desire, beyond the storm and strife |
| Another Western writer expressed his view of | | | | of this world, so far away he seems, out of reach, |
| Buddhism in these words: "Buddhism is a plan for living | | | | unattainable. Yet again we look and behind those still, |
| in such a way as to derive highest benefit from life. It is | | | | unmoving features there is a passion and an emotion, |
| a religion of wisdom where knowledge and intelligence | | | | strange and more powerful than the passions and |
| predominate. The Buddha did not preach to win | | | | emotions we have known. His eyes are closed, but |
| converts but to enlighten listeners." | | | | some power of the spirit looks out of them and a vital |
| Anatole France, a famous French poet and novelist of | | | | energy fills the frame. The ages roll by and Buddha |
| the 19th century, made this appreciative reference to | | | | seems not so far away after all; his voice whispers in |
| the Buddha: "It seemed that the kindly aesthetic, | | | | our ears and tells us not to run away from the |
| eternally young, seated cross-legged on the lotus of | | | | struggle, but, calm-eyed, to face it, and to see in life |
| purity with his right hand raised in admonition, answered | | | | ever greater opportunities for growth and |
| in these two words: If you wish to escape from | | | | advancement." |
| suffering, from fear, practise wisdom and compassion." | | | | "His message was one of universal benevolence, of |
| This beauty of Buddhism is even more stressed by | | | | love for all. It was an ideal of righteousness and |
| Hermann Keyserling, a German philosopher, who says: | | | | self-discipline. Buddha relies on reason and logic and |
| "I know nothing more grand in the world than the figure | | | | experience and asks people to seek the truth in their |
| of Buddha. This grandest creation of art, the figure of | | | | own minds. It is remarkable how near this philosophy of |
| the Buddha, surely could not have been produced by a | | | | the Buddha brings us to some of the concepts of |
| pessimistic religion." | | | | modern physics and modern philosophic thought. |
| Now, the last and longest quotations here will be those | | | | Buddha's method was one of psychological analysis |
| of Nehru, the late Prime Minister of India. As a leader | | | | and, again, it is surprising to find how deep was his |
| of Hindu India, his impression of Buddhism is particularly | | | | insight into this latest of modern science." |
| interesting. In his well-known book, The Discovery of | | | | Elsewhere he says: |
| India, he says: | | | | "It is essentially through the message of the Buddha |
| "The Buddha story attracted me even in early | | | | that the individual, national and international problems of |
| boyhood, and I was drawn to the young Siddhartha | | | | today can be looked at from the right perspective. |