| Sri Gopal Bhatta Goswami | | | | some years, however, he became concerned: after |
| When Sri Caitanya Mahaprabhu visited South India on | | | | his disappearance, who would continue the service of |
| His tour of the holy places, He visited the Sri Rangam | | | | Sri Radha Ramanji? He asked Gopinath Das, his |
| Temple. In front of the Deity He chanted and danced in | | | | bramacari disciple, to get married and take the service |
| ecstatic sanskirtana. The head priest of the Sri | | | | of Sri Radha Ramanji as a hereditary duty. Gopinath |
| Rangam Temple, Sri Vyenkata Bhatta was very much | | | | Das did not want to marry but suggested his younger |
| impressed with Sri Mahaprabhu’s love of God. | | | | brother, who was maried. Gopal Bhatta agreed and |
| After Mahaprabhu’s kirtana, Vyenkata Bhatta | | | | initiated him. |
| invited Him to his house. There he requested | | | | After the disappearance of Sri Gopal Bhatta |
| Mahaprabhu to stay during the four months of | | | | Goswami, this disciple, known as Damodara Das |
| Caturmasya, which was soon to start. Mahaprabhu, as | | | | Goswami, continued the worship of Sri Radha Ramanji. |
| a sannyasi, accepted his request. | | | | Since then Sri Chandan Goswami descended from |
| Vyenkata Bhatta directed his son, Gopal Bhatta, to | | | | Damodar Das Goswami and, spiritually, from Gopal |
| render all services to Mahaprabhu during this period, | | | | Bhatta Goswami have continued the worship of Sri |
| and Gopal Bhatta with great sincerity took care of Sri | | | | Radha Raman very nicely in Vrindavan to this very |
| Mahaprabhu’s every need. As a result he received | | | | day. |
| great benefit by Mahaprabhu’s association. Being | | | | Sri Sriman Madhva-Gaudeshwar-Vasihnav-achraya |
| pleased with Gopal Bhatta’s devotional affection, | | | | Padmanabha Gosvami Maharaj, a leading priest of the |
| Mahaprabhu gave him initiation and ordered him that | | | | Sri Radharaman temple and father of Vaisnavacharya |
| after the disappearance (death) of his parents he | | | | of Chandan Goswami ji Maharaj, who trace their |
| should go to Vrindavan to live there, performing bhajan, | | | | ancestry to Sri Gopala Bhatta, a close disciple of Lord |
| devotional service, and writing books. | | | | Sri Caitanya Mahaprabhu. He is a strong supporter and |
| At the age of thirty, after his parents disappeared, | | | | friend of ISKCON. His grandfather Sarvabhaum |
| Gopal Bhatta went to Vrindavan. When he reached | | | | Madhusudan Gosvami, who was known as a |
| there, he heard that Mahaprabhu had already visited | | | | distinguished preacher and a Vaishnava scholar, met |
| Vrindavan and had returned to Puri. Hearing this, Gopal | | | | both Bhaktivinoda Thakur and Srila Bhaktisiddhanta |
| Bhatta was disappointed, thinking that Mahaprabhu had | | | | Saraswati Gosvami. He met Bhaktivinoda Thakur in |
| never ordered him to visit Him in Puri. Mahaprabhu, | | | | 1906 and 1912, and Bhaktisiddhanta in 1911. He wrote in |
| however, through Rupa Goswami and Sanatana | | | | his diary on September 6, 1911: “Sri Vimala Prasad |
| Goswami, sent Gopal Bhatta His personal asana (seat) | | | | Siddhanta Saraswati (Srila Bhaktisiddhanta Maharaja) |
| and cloth as signs of His blessings. | | | | today came at night, 9 pm. Ramananda Babaji was |
| Later, when Gopal Bhatta heard of the disappearance | | | | also present. Very intimate thoughts were viewed and |
| of Mahaprabhu, he felt great separation from the Lord. | | | | discussed.” On September 7 he wrote: “At night |
| But in a dream Mahaprabhu instructed him, “if you | | | | we heard the voluminous writings by Sri Vimal Prasad, |
| want My darshan, if you want to see Me, make a | | | | the writings very much appealed to us.” On the |
| pilgrimage to Nepal.” | | | | 22th of December in 1914 he sent the maha-prasada |
| In Nepal, Gopal Bhatta visited the Gandaki River and | | | | of Radha-Raman to Srila Bhaktisiddhanta Gosvami, |
| took his bath there. After his bath, he filled his water | | | | who at that time was doing the installation of |
| pot, but was surprised to see that some | | | | Bhaktivinoda Thakur’s samadhi. |
| salagrama-silas had entered it. He empties them back | | | | His holiness Padmanabh Gosvami maharaj's |
| into the river and refilled his water pot, but again he | | | | grandfather met both Bhaktisiddhanta Maharaja and |
| saw that some salagrama-silas had entered his water | | | | A.C. Bhaktivedanta Swami Prabhupada. H.H |
| pot. He emptied his waterpot one more time, and upon | | | | Padmanabh Goswami’s father, Viswambhar |
| filling it a third time, he saw that now twelve | | | | Gosvami, was considered one of the main scholars of |
| salagrama-silas were there. Thinking that this must be | | | | Vrindavan. Srila Prabhupad was very closed friend of |
| some mercy of the Lord, he decided to bring all the | | | | Sri Vishambhar Goswami. When Srila Prabhupada |
| salagrama-silas to Vrindavan. | | | | came to Vrindavan in 1971, with a group of his disciples, |
| Gopal Bhatta gave initiation to Gopinath Das, a | | | | the Vrindavan municipality honored Srila Prabhupada |
| bramacari who lived with him and rendered him all | | | | and his Western disciples with a formal reception at |
| services. | | | | the town hall. Sri Vishambhar Goswami was the First |
| One day a wealthy man came to Vrindavan and | | | | Mayor of Vrindavan town. Sri Viswambhar Goswami |
| offered Gopal Bhatta all kinds of dresses and | | | | gave the opening talk at this time in glorification of Srila |
| ornaments for his salagramas. Gopal Bhatta, however, | | | | Prabhupada. |
| told him to give them to somebody else, since his | | | | In his young age, He was the very famous criminal |
| salagramas were of a round shape and therefore the | | | | lawyer. But when he got the order from his father to |
| dresses and ornaments could not be used. | | | | start preaching. Then without saying anything, He |
| This incident made Gopal Bhatta think deeply. It was | | | | followed his order and became very successful |
| Nrsimha Caturdasi, the appearance day of Lord | | | | preacher on that time. He was the only Goswami in |
| Nrsimha deva, and Gopal Bhatta remembered how | | | | 70s & 80s from Vrindavan who went to abroad to |
| Lord Nrsimha, in his form as half-lion, half man, had | | | | spread Radha & Krsna's name. He was the great |
| come out of a pillar. Gopal Bhatta prayed to the Lord, | | | | scholer. After his golokavas, Sri Padma Nabh |
| “O Lord, You are very merciful. You fulfill all the | | | | Goswami ji maharaj gave the shelter to the devotees |
| desires of Your devotees. I wish to serve You in Your | | | | and disciples. And started preaching in all over the |
| full form.” He read the pastime of Lord Nrsimha | | | | world. Time to time, oxford university, frankfurt |
| deva in the Srimad-Bhagawatam, and after chanting in | | | | university etc. calls him to give the lectures. He is |
| ecstasy he fell unconscious. The next morning he | | | | spreading the message of Sri Chaitanya Mahaprabhu |
| awoke to find that one of the twelve salagramas, the | | | | all over the world tirelessly, through his captivating |
| Damodara sila, had manifested as Sri Radha Raman. | | | | discourses on various scriptures like Srimad Bhagavad |
| He informed Sanatana Goswami and Rupa Goswami. | | | | Gita, Mahabharata, Srimad Bhagavatam, and Sri |
| Gopal Bhatta started serving Sri Radha Ramanji. After | | | | Chaitanya Caritamrta. |